Cogent, concise, and coherent, that is The Dawkins Delusion. Written as a response to The God Delusion, Alister McGrath takes Richard Dawkins head on. A former atheist, Alister, along with his wife Joanna, convincingly demonstrate the errors of Richard Dawkins's atheism. Equal to the task, Alister received a doctorate in molecular biophysics and presently is a professor of historical theology at Oxford University (where Dawkins also teaches). An admirer of Dawkins's earlier work, The Selfish Gene, McGrath clearly points out that Dawkins has diverged into new territory with his diatribe against God, resulting in erroneous conclusions. McGrath considers himself an "evidence-based" thinker (like Dawkins), yet ultimately his conclusions are vastly different than Dawkins. Ironically, although Dawkins considers himself an evidence-based thinker, The God Delusion is anything but. As McGrath states, . . ."Dawkins simply offers the atheist equivalent of slick hellfire preaching, substituting turbocharged rhetoric and highly selective manipulation of facts for careful, evidence-based thinking." McGrath goes on to state, "The book [The God Delusion] is often little more than an aggregation of convenient factoids suitably overstated to achieve maximum impact and loosely arranged to suggest that they constitute an argument." Because of this, McGrath says, "Every one of Dawkins's misrepresentations and overstatements can be challenged and corrected." Rather than correct him point for point, McGrath instead chooses to pick "representative points" to discuss. Answering Dawkins's flawed argumentation, McGrath demonstrates that God is not a delusion created by a deluded people, science has not disproved God, that science need not be locked in a battle with religion unto death and that they can actually be compatible with one another, God is not based on superstitious beliefs, not all religions are the same, and that Christianity is not evil. McGrath reminds Dawkins that in our modern times there have already existed societies which have sought to stamp out religion, resulting in great, evil atrocities. Not a heavy handed treatise, but a highly accessible answer to Dawkins's ranting and raving, The Dawkins Delusion? makes for an enlightening, educating, and entertaining read.

This book tells the story of the passion and resurrection from the point of view of the donkey that carried Christ on his back. "The little donkey had never been ridden before, but Jesus spoke gently to him, and soon he stopped being afraid." The donkey (and an angel companion who is never mentioned in the text but is always present in the scenes) follows along after the entrance into Jerusalem and witnesses the primary events of the Gospel narratives including the Last Supper, the Agony in the Garden of Gethsemane, and the Ascension. Beautiful soft watercolor illustrations with gold highlights on each page bring the story to life. The language strikes a nice balance being neither overly simple nor overly flowery. Most pleasing to me, the Eucharistic language of the Last Supper is maintained:

"Take and eat this," said Jesus, holding the bread. "It is my body." And the donkey watched as Jesus lifted up a cup of wine. "Take and drink this,"Jesus said. "It is my blood."

The bloody details of the passion are gently minimized so this book is easily read to even the youngest toddlers. For example, there are no details about the scourging just the mockery of the soldiers:

So the soldiers took Jesus away. They put a crown of thorns on his head and made fun of him. 'Hail the King of the Jews!' they said. They gave him a huge cross of wood and forced him to carry it.

A this point the donkey wishes he could help Jesus carry the cross and Simon of Cyrene does help Jesus. I like the way the donkey becomes a stand-in for the child and how this aside opens up a space to discuss with the child how we can help Jesus carry his cross. And the crucifixion and death are all covered in a simple statement: "They crucified him between two thieves." The narrative moves directly from that to Joseph requesting the body from Pilate. This allows the adult reader to help a sensitive child navigate the more difficult aspects of the passion narrative. The donkey witnesses the resurrection and the ascension and then returns home:

And the donkey stayed there the rest of his life, remembering the kind and good man he had carried on his back to Jerusalem.

I'm not thrilled with reducing Jesus to a "kind and good man" in the final sentence. There are plenty of stories and pious legends about animals recognizing the divinity of Christ and I'd have preferred the story take that tack. But it isn't a terrible distortion of Christ. At least the book covers all the essentials of the story. This is a good introduction to Easter and works well with my three-year old's level of understanding and her attention span. It will appeal to older children as well.

This book is divided into two sections. The first, 44 pages long, discusses the purpose of Holy Mass and its essential parts (in such a way that it would be equally useful for those attending a Tridentine Indult or a Novus Ordo Mass). The text is very simple and could be ready by many first or second graders. The large typeface and full-color photos (of children re-enacting scenes from Our Lord's life) make it very appealing. My oldest read through the book rather quickly in second grade and like it very much. As a family, we also very much enjoyed it as a read aloud for several age levels who benefited much from listening and then pausing occasionally for further discussion. We found it a beautiful source of beginning spiritual direction for young children.

The remainder of the book provides additional meditations and other material that could be profitably read-aloud to children and/or provide background reading (and helpful meditation) for parents.

The sequel to A Life of Our Lord for Children, this title by Marigold Hunt tells the story of the infant Church. After a few introductory remarks, the story begins with the Pentecost (Acts 1) and ends with Paul's visit to the Jews of Rome (Acts 28). The beauty of this book is the wonderful storytelling style of Hunt. It is a great book to read aloud because then it really sounds as if she is speaking to us. One day I was reading out loud to my nine year-old and all the other children had gathered around. My eleven year-old said, "That's a cool author." I know he meant, "I love to hear the way that author tells a story."

At the beginning of each chapter Hunt lists the corresponding chapters from Acts of the Apostles. At various points in the text she recommends the reader go and read from the Bible. For example, when she describes the Pentecost, she suggests that the reader reads Peter's speech which is recorded in Acts 2. She calls it the "very first sermon of the very first pope." I have to admit that when I read her suggestions, I wanted to hop up and read the Bible version! Hunt selects particular tales from Acts, saying that she couldn't tell all that happened. However, she selects those that would be of most interest to young readers. For example, she chooses to include the story of Philip running next to the chariot of the Treasurer to tell him about the Faith, which is kind of a funny image. Hunt also does a good job explaining the problem that Christians Jews had with gentiles becoming Christian without keeping the "law of Moses," and how it was resolved. She makes it clear that Peter makes the final decision, and that when he does, everyone accepts it, clearly establishing him historically as the leader of the Church. With every story she explains things in ways a child would understand by comparing them to things in our own time.

As with A Life of Our Lord for Children, this edition, reissued in 2004, is illustrated by Ted Schluenderfritz (a homeschooling dad!). His drawings add greatly to the text. This is a book that will appeal to all children and is a joy to read aloud. It could be read independently by a 4th grader.