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Mr. Trimming has created several very engaging stories about some of Jesus' most beloved miracles told from the point of view of children. These stories fall into the category of historical fiction. In other words, they are based on real events, but include some fictitious characters and dialogue. This technique allows us to see the story from a different point of view (in these stories, it is from a child's point of view) and more fully understand the story because of historical details such as customs and ettiquette of the day. The author develops these stories in such a way that children more fully understand the significance and joy of these miracles. For example, the first story is of the miracle of the Wedding at Cana, when Jesus turned the water into wine. This is told from the viewpoint of Abigail, the young sister of the bride. The story relates how important certain customs related to the wedding ceremony are and how nervous everyone is about the wine being in short supply. We see that running out of wine during the celebration would be a devastating blow to the family and the bridal couple and how even young Abigail fearfully awaits what will happen. After understanding this background, how much more joyous, particularly to the young reader, is it when they see how Jesus (with some encouragement from his mother - "the Widow Mary") comes to their aid? I believe these kind of stories are an excellent way of portraying to children how great Jesus' love is for us.

My children were familiar enough with these stories from the Bible that they delighted in figuring out which story was being told (the background development gives them a little chance for guessing). So enjoyable was this story, in fact, that I was coerced by my daughter into reading the entire book in one sitting. I have to admit that I found the task not at all unpleasant.

In order to give you a sampling of the book, the story of Reuben's Basket, which is about the miracle of the multiplication of the loaves and fishes, may be read online. Note: A character in one of the stories makes a joke that some may find offensive. Keeping in mind that the author is British (and some of the words involved in the joke have different connotations to British than to Americans); I don't think the joke is a real problem, but you can decide for yourself as the joke in question is included in the chapter that you can read on their website listed above.

The Bronze Bow, by Elizabeth George Speare, brings to life the era when Jesus walked on the earth. The book is written through the eyes of Daniel bar Jamin, a poor village boy, who is desperately seeking to revenge the crucifixion of his father at the hands of Roman soldiers. Daniel lives in the hills above Ketzah with a band of thieves, who ruthlessly attack Romans at every opportunity. The stark hatred that drives Daniel contrasts sharply with the love that he receives from his friend, Joel, and his own gentle sister. The movement of Jesus and his apostles form a shadowy sub-plot. The novel moves from the overwhelming hatred of Daniel towards the Romans, to the kindness of the Christians that he encounters. The Bronze Bow was written in 1961 and won a well-deserved Newberry Medal for excellence in literature in 1962. It is a superb example of compelling historical fiction and a terrific family read-aloud. Highly recommended.

This CD ROM provides hundreds of photographs of Christian holy sites and Churches in the Holy Land. The photos (and in some cases video and audio clips) include helpful descriptions and Bible references. The CD ROM allows for a "guided tour" of various cities, including Bethlehem, Nazareth, Jerusalem, Emmaus, Mount Tabor, Tiberias/The Mount of the Beatitudes, Capernaum, Bethany, Ein Karem, and more. Descriptions and photos are reached by means of an interactive map of the Holy Land. For your language scholars, you may select from any of five languages in which to read and hear the material on the same CD ROM (languages include: English, German, French, Spanish and Italian).

A sampling of what you'll find on the CD ROM includes:

Bethlehem (15 photos) - A scenic picture of the city by night and numerous photos of the Church of the Nativity (inside and out).

Jerusalem: Part 1, the City (17 photos) Includes a modern-day city scape showing modern skyscrapers, beautiful churches and ancient structures together; photos of "Dormition Abbey" (where Our Lady is believed to have taken her final rest), the "Cenacle" (the Upper Room of the Last Suppper), a church commemorating Jesus' imprisonment and Peter's denial, the stairyway taken by Jesus from the Last Supper to the Mount of Olives and the pool where Jesus healed a blind man.

Jerusalem: Part 2, the Holy Sepulchre (18 photos) Many photos of the Church of the Holy Sepulchre (from inside and out) which is the traditional site of the Crucifixion and burial of Christ.

Jerusalem: Part 3, Via Dolorosa (25 photos) Includes one or more photos from each of the traditional Stations of the Cross and the chapels commemorating each of these events leading up to Jesus' crucifixion. Buildings have such names as "the Chapel of the Lashing" and "the Ecce Homo Convent."

Ein Karem (10 photos) the town where John the Baptist was born includes photos of the Church of the Visitation.

There are over 200 color photographs altogether.

My children very much enjoyed exploring the Holy Land through this CD ROM and I found it a nice way to learn more about the history of the individual Holy Sites and how they are revered by visitors today.

A gorgeous presentation of the Easter story! Fiona French tells the story in twelve stained glass tableaux: the entry into Jerusalem, the Last Supper, the betrayal in the garden of Gethsemane, Jesus judged before Pilate, the scourging at the pillar, the carrying of the cross, the crucifixion, taking him from the cross and laying him in the tomb, the resurrection, meeting with doubting Thomas, the loaves and fishes by the Sea of Tiberius, the Ascension into heaven. The images are inspired by stained glass in the English cathedrals of Ely, Lincoln, York,and Canterbury and are rich in traditional details.

The effect is rather more like guiding a child on a tour of a church, examining the artwork and explicating it than reading a story of Jesus' life. Which is a plus for me as I love the didactic art in old churches. I especially adore stained glass and love the way French uses its conventions.

The text is taken from the Revised Standard Version of the New Testament, though I think it is edited some. This isn't the full text of the Gospel, just short passages of a paragraph or two that caption the picture. I like that it doesn't water down the Biblical language with too-simple paraphrases and yet doesn't overwhelm with too much text either. My three-year old is quite captivated by this book asking for it to be read again and again and pointing to the pictures and requesting further explanations of the images.

This book tells the story of the passion and resurrection from the point of view of the donkey that carried Christ on his back. "The little donkey had never been ridden before, but Jesus spoke gently to him, and soon he stopped being afraid." The donkey (and an angel companion who is never mentioned in the text but is always present in the scenes) follows along after the entrance into Jerusalem and witnesses the primary events of the Gospel narratives including the Last Supper, the Agony in the Garden of Gethsemane, and the Ascension.

Beautiful soft watercolor illustrations with gold highlights on each page bring the story to life. The language strikes a nice balance being neither overly simple nor overly flowery.

Most pleasing to me, the Eucharistic language of the Last Supper is maintained:

"Take and eat this," said Jesus, holding the bread. "It is my body." And the donkey watched as Jesus lifted up a cup of wine. "Take and drink this,"Jesus said. "It is my blood."

The bloody details of the passion are gently minimized so this book is easily read to even the youngest toddlers. For example, there are no details about the scourging just the mockery of the soldiers:

So the soldiers took Jesus away. They put a crown of thorns on his head and made fun of him. 'Hail the King of the Jews!' they said. They gave him a huge cross of wood and forced him to carry it.

A this point the donkey wishes he could help Jesus carry the cross and Simon of Cyrene does help Jesus. I like the way the donkey becomes a stand-in for the child and how this aside opens up a space to discuss with the child how we can help Jesus carry his cross. And the crucifixion and death are all covered in a simple statement: "They crucified him between two thieves." The narrative moves directly from that to Joseph requesting the body from Pilate. This allows the adult reader to help a sensitive child navigate the more difficult aspects of the passion narrative.

The donkey witnesses the resurrection and the ascension and then returns home:

And the donkey stayed there the rest of his life, remembering the kind and good man he had carried on his back to Jerusalem.

I'm not thrilled with reducing Jesus to a "kind and good man" in the final sentence. There are plenty of stories and pious legends about animals recognizing the divinity of Christ and I'd have preferred the story take that tack. But it isn't a terrible distortion of Christ. At least the book covers all the essentials of the story.

This is a good introduction to Easter and works well with my three-year old's level of understanding and her attention span. It will appeal to older children as well.

The Face of the Nazarene is a work of historical fiction relating the story of Jesus as seen through the eyes of His friends at the home of Lazarus in Bethany. Although Mr. Trimming's earlier book, Abigail and the Widow Mary, was aimed at younger children, this story contains greater character development and more plot intensity, and thus would be more enjoyable for older children and teens. Like Abigail, the Face of the Nazarene paints a very accurate picture of life at the time of Jesus as the author takes us from the busy streets of Alexandria to the serene oasis of Bethany. These historical details and vivid descriptions are somewhat reminiscent of the writings of Louis de Wohl.

As the story unfolds, we see the powerful influence of "the Master" upon his devoted friends - especially Judah, the headstrong young charge/apprentice to Lazarus. Judah and his friends are gravely concerned about the plottings of Jesus' enemies and they desperately wish to do something to protect him. The story helps to give us a very real sense of their helplessness and sorrow as they watched His Passion and death unfold. Mary's sorrow and faith during this difficult time are also very beautifully rendered. The reader, who has experienced the sorrow of the Passion with Jesus' friends will also rejoice all the more with them at His Resurrection

The Fourth Magi is the story of Artaban, a Persian magi, whose family has recently died tragically. Artaban, while studying the stars, discovers a new star, the one foretold in the Old Testament. He resolves to follow the star and find Jesus, despite the ridicule of his friends. Taking his ever-complaining slave, Orantes, he embarks on his perilous journey of faith.

The movie details the journey of Artaban and the many trials he encounters. In the end, Atraban meets the physical Jesus only on his death bed, but we learn that Artaban had been ministering to Jesus whenever he helped "the least of my brothers".

Our family highly recommends this movie for family viewing. Orantes provides several interludes of comic relief. Though the story is fictional, it would still be an excellent addition to your study of Israel in the time of Jesus Christ, and an inspiring movie for all to watch. *****

The Fourth Magi stars Martin Sheen and Alan Arkin, and is based on the novel, The Story of the Other Wise Man, by Henry Van Dyke. The movie was produced in 1985 by Paulist Productions.

Did you know that Jesus is also known as "Divine Mercy" and "The Incarnate Word"? OK, those were easy ones. Do you know the story of the "Infant Jesus of Prague" or "The Black Christ of Esquipulas"? Mrs. Ball has written an interesting book describing the numerous names by which Our Lord has been known throughout time and throughout the world. The earliest names, of course, come from the Bible, but many of the others have been made known through the writings of the saints, visions, and documented miracles. Others are simply devotional. She says that her goal is "that a study of some of His holy names will call forth a greater love of Him Who is Love" (p. 9). In addition to the main text, Mrs. Ball includes the Litany of the Most Holy Name of Jesus, a lovely prayer, as well as an extensive bibliography.

This book is laid out in short sections that may be read in a few minutes while providing food for thought for hours. Forty-four names by which Jesus is known have been listed and described, with a short prayer or meditation after many of them. Those names whose origin is well-known have longer passages than those names that are less familiar. I must admit that two of the passages struck me as a bit odd: the one titled "Cosmic Christ---Jesus, Priest" which is a modern piece of poetry and the one titled "Jesus, Our Mother", which is a commentary of the universal natures of Christ. Both seemed out of place and less than reverent, but the book has both the "nihil obstat" and an imprimatur. Most of the remaining names were familiar to me and quite traditional.

Pope Benedict XVI has given us a gift of a second volume illuminating the events of the life of Christ. The first volume,Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration was reviewed here. Like the first volume, it is a book written for adults, but may be appropriate for group study among teenagers, provided that expectations regarding understanding are kept reasonable. On the whole I found it to be easier to understand than the first volume because more time is spent on each event and a certain amount of healthy repetition aids in clarity of understanding.

I led a study group for homeschooled teens on the first book and hope to do so with this one as well. I'd like to make it very clear that the teens in my group and I as their leader all got a lot out of the book, but didn't pretend, or even really attempt, to understand everything in the book. We studied one chapter per week and tended to focus on the additional significance and meaning that Pope Benedict brought out of each of the Gospel stories. There were some tough vocabulary words here and there, but the process of understanding became easier as we encountered the words multiple times (like eschatology).

We also found that having the book available on audio and the inclusion of a glossary in the back of the book were quite helpful in making the book more accessible and understandable for our family. Both of these features are offered in this second volume as well!

This is a beautiful and moving elucidation by the Holy Father of the events of Holy Week, beginning with Palm Sunday (including the entrance into Jerusalem and the cleansing of the Temple) and concluding with the Resurrection (with an epilogue on the Ascension and the Second Coming). There is a special emphasis on how each event of Christ's life fulfills prophecies and traditions from the Old Testament. The detailed deliberateness of this fulfillment on the part of Christ's actions are made particularly clear in his careful quoting of scripture at each event. There's a thread in this that gave me a new appreciation and reverence for the psalms.

I'm always amazed at how reading Pope Benedict's writings (both before and after he became pope) challenge me - not only in forcing me to put in the effort to understanding, but also, in a more philosophical way, to expand the way I look at my faith and at the world through the lens of my faith. Here's a great example from the epilogue in regards to an appropriate attitude towards the Second Coming:

Faith in Christ's return is the second pillar of the Christian confession. He who took flesh and now retains his humanity forever, he who has eternally opened up within God a space for humanity, now calls the whole world into this open space in God, so that in the end God may be all in all and the Son may hand over to the Father the whole world that is gathered together in him. Herein is contained the certainty of hope that God will wipe away every tear, that nothing meaningless will remain, that every injustice will be remedied and justice restored. The triumph of love will be the last word of world history.

Vigilance is demanded of Christians as the basic attitude for the 'interim time'. This vigilance means, on the one hand, that man does not lock himself into the here and now and concern himself only with tangible things, but that he raises his eyes above the present moment and its immediate urgency. Keeping one's gaze freely fixed upon God in order to receive from him the criterion of right action and the capacity for it - that is what matters.

Vigilance means first of all openness to the good, to the truth, to God, in the midst of an often meaningless world and in the midst of the power of evil. It means that man tries with all his strength and with great sobriety to do what is right; it means that he lives, not according to his own wishes, but according to the signpost of faith.

"We did not see what the people of His own land saw every day, but we have the story of His life written by those who knew Him intimately, and it ought to be familiar to us all... It is of more importance to us by far than anything else we have to learn. It was written, not for mankind in general, but for each of us, one by one, that we might study it and copy its lessons into our own lives." p. 22

There is no substitute for reading the story of Christ's life in the Gospels themselves. First hand sources are always the best, but this book can assist in developing a more complete understanding and familiarity with the life of Jesus. The author is obviously well-acquainted with the geography, history and culture of Palestine and its people and gives us many of these sort of details which are not explained in the Bible. She is also well-versed in the Bible - particularly Our Lord's life and the foreshadowing and prophecies of the Old Testament related to it. I found the details of how Jesus fulfilled the Old Testament prophecies particularly fascinating.

The story is very beautifully written and the events are related in terms of what we know from the biblical accounbts, relevant prophecies and considerations and meditations on why Our Lord did certain things and what He and others may have been thinking about each event.

Some may dispute the "Simply Told" aspect of the title because of a certain amount of antiquated language. Be assured that definitions given in the footnotes (at the bottom of each page)are very helpful. Footnoted scriptural references allow for a more easy comparison of the relevant passages from the original text. The author shows some reluctance (as seems rather common with authors of that time period) to discuss certain events connected with the Annunciation and the Incarnation such as Saint Joseph's thought of divorcing Mary when he found that she was with child and his reassurance by an angel in a dream.

I think this book would make a rather nice family read-aloud during Lent. We found it very nice (even for our six year old) when we read a chapter or two at a time (the chapters are rather short) and spent some time discussing events as we went along.